Introduction
The United States Congress designated the Indian Heaven Wilderness 
in 1984 and it now has a total of 20,782 acres. All of this wilderness 
is located in Washington and is managed by the Forest Service.  
Description
A forested plateau dominated by fir (Pacific silver, noble, subalpine) 
opens often into meadows splattered with at least 150 small lakes, ponds, 
and marshes. Most of the larger lakes contain rainbow and brook trout. 
Lava once flowed from almost every knobby rise above the plateau, which 
averages 4,500 feet in elevation. The numerous volcanic cones reach their 
highest point on Lemei Rock (5,927 feet), where a broad crater now contains 
Lake Wapiki. A wealth of summer wildflower color is negated by the swarms 
of biting insects born in the ubiquitous water. Deer and elk reside here 
until winter snows drive them lower, along with black bears attracted to 
the abundant ripening of fall huckleberries. Periodically over the past 
9,000 years Indians (including the Yakama, Klickitat, Cascades, Wasco, 
Wishram, and Umatilla tribes) gathered here for berry picking, fishing, and hunting. 
The Pacific Crest National Scenic Trail (PCT) crosses the entire Wilderness 
north-south for a distance of 16.4 miles, with several side trails to some of the 
larger lakes and to the Indian Racetrack, a 2,000-foot-long field where horse 
racing once provided a break from the tribal food-gathering routine. Seven other 
trails enter from the east and west to join the PCT. 
Indian Heaven Wilderness is 20,600 acres of broad, rolling country, straddling 
the crest of the Cascade Range with subalpine meadows and 175 small lakes. Originally 
known to the Indians as "Sahalee Tyee," the area has been and is culturally 
important to Native Americans. "Indian Heaven" offers visitors wildlife 
and panoramic views, as well as wildflowers and huckleberries, in season.
Indian Heaven Wilderness was created in 1984 as part of the Washington Wilderness 
Bill. Located between Mt. Adams and the Columbia River Gorge, Indian heaven is 
situated on a high plateau with numerous open meadows, forested areas, and more 
than 150 lakes. Many of the lakes are stocked to provide good fishing for anglers. 
The natural scenic beauty of Indian Heaven is enhanced by several interesting 
volcanic formations such as East Crater and Lake Sahalee-Tyee. Lemei Rock is the 
highest point in the area, at 5,927 feet, and provides majestic views of the Cascades 
and Wapiki Lake. 
Snow melts away in the area about mid-July. Fall is a good time to visit, with 
brilliant colors flourishing, and the mosquito season nearly over. There are nearly 
42 miles of trails providing a variety of backcountry travel experiences.
Who Passed This Way?
For almost 10,000 years, Native people have been traveling to what we now know 
as Indian Heaven Wilderness. Archaeological evidence and historic records tell 
us the area provided a wealth of resources for Northwest Tribes.
The Sawtooth Berry Field in the northern part of Indian Heaven Wilderness is 
world renown for its wealth of huckleberries. The area was burned in the late 
1890's and again in the Great Fires of 1902. The fields were subsequently maintained 
by later fires, which may be attributed to Native Americans whose berry-drying 
fires would escape. From 1902 to the mid-1920's, the area served as a famous summer 
gathering place for Northwest Tribes. Much festivity, trading, and ritual surrounded 
the annual huckleberry feast. The tribes would pick and dry huckleberries, race 
horses, play games, make baskets, dry meat, tan hides, and fish in many lakes. 
The local tribes included the Yakama, Klickitat, Wishram, Wasco, Cascade, and 
Umatilla. Tribes from as far away as Montana and Wyoming also participated.
A council in 1932 between the Yakama Nation and the Forest Service resulted in a 
handshake agreement, thereby designating part of the Sawtooth Berry Fields (east 
of Road 24) as an area of exclusive use to the local Indian peoples.
The annual huckleberry harvest is still an important part of Native American 
tradition. Please observe the signs reserving part of the berry fields for the 
local tribes. 
Huckleberry Legend
A Traditional Yakama Indian Legend
 
Long ago, this world was inhabited only by animals. The animals could talk 
and understand each other, and they were just like we are today. One day the Creator 
called everyone together and said, "There are new people coming to live on 
this earth. You must make room for them by selecting new names and identities. 
You have the choice of what you want to be in this new world, and I will help 
you."
The animals all declared what they wanted to be in the new world. The Creator 
asked each one to perform certain feats in order to qualify for their new identity. 
If an animal failed to perform the feat he had to choose something else for which 
he was better qualified.
Coyote, as usual, monopolized all the best choices, but each time he could 
not perform the feat. First, he wanted to be the eagle, but he was unable to fly 
high in the sky, and did not have the keen eyesight the eagle must have. Next, 
he wanted to be the salmon, but he could not swim well enough. At last, the only 
position he could qualify for was the plain old Coyote, which he is today.
Every time an animal qualified for what he wanted to be, the Creator took part 
of his body and placed in the new creature. For this reason, the Indian people 
respect everything that has life, be it plant, animal, or human, because they 
are all part of the Creator. 
When the Creator was finished with his work, he looked and say that he did 
not have any berries in the mountains. The only part of his body that was left 
were his eyes. So, he took his eyes and put them into the ground in the mountains. 
The veins in his eyes bled into the earth and become the roots. The roots became 
the plant, and the berries sprouted and became the huckleberries.
 
Permits
Remember, Wilderness Permits are required when you enter any wilderness area in the Gifford Pinchot National Forest.
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Rules
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Gifford Pinchot
Oh, by the way, who was Gifford Pinchot?  
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